Hazing News

Those who study hazing offer theories as to why it continues: Eastern Kentucky University

Posted on Mon, Mar. 24, 2008
‘Culture of denial’ in fraternity hazings
By Ashlee Clark

Lexington Herald Leader link 

An Eastern Kentucky University student who was allegedly the victim of hazing could be just one of many young people who endure violent and humiliating behavior to join a black Greek organization, experts say.

EKU student Brent Whiteside was hospitalized this month after allegedly being hazed while he pledged Kappa Alpha Psi fraternity, a historically black organization. EKU and the national Kappa Alpha Psi organization have suspended the chapter pending an investigation.

University officials call it an isolated incident. But hazing allegations such as this one only chip away at a problem that has festered throughout the black Greek community nationwide, experts say.

Fraternities and sororities of all types have hazed incoming members, or pledges, for decades. But the practice has become dangerous and sometimes deadly since hazing was officially banned from black Greek organizations in 1990. That is when the practice went “underground,” meaning it was performed secretly and without being regulated.

“There is this culture of secrecy, culture of denial,” said Ricky L. Jones, a professor at the University of Louisville and author of Black Haze: Violence and Manhood in Black Greek-letter Fraternities.

Experts say it will be a formidable task to end hazing in fraternities and sororities. Organizations would need to confront and change a mind-set ingrained in the black Greek culture that condones hazing.

“It’s a deadly cycle, and it’s a cycle that unfortunately goes so deep and so far that a lot of our members are not even aware of the illogical arguments that they make in terms of hazing,” said Lawrence Ross Jr., author of The Divine Nine: The History of African American Fraternities and Sororities and member of Alpha Phi Alpha fraternity.

“No one wants to say that their experience really didn’t have any worth,” he said. “They have to hang on to a piece of it.”

Few details given

EKU officials and those involved in the investigation have been tight-lipped about what happened. Whiteside and his family could not be reached for comment. The national organization also did not return repeated phone calls seeking comment. EKU has not revealed details of the alleged hazing, including the extent of Whiteside’s injuries, because the investigation is ongoing.

The case was reported March 8. Whiteside spent several days at Central Baptist Hospital in Lexington.

An EKU police officer investigating what happened contacted Whiteside on March 11. The student told the investigator that he “wanted to focus on his health issues at this time and stated that he would contact this investigator when he was fully recovered,” according to the call response run report.

No criminal charges have been filed against the Kappas, said Marc Whitt, associate vice president for public relations and marketing at EKU.

Wardell Johnson, the campus adviser for the Kappas, said Whiteside is out of the hospital. He declined to comment further.

Mike Reagle, the associate vice president for student affairs at EKU, stressed that this is an isolated event.

“The one thing that I always want to say is this is an isolated circumstance for us,” Reagle said. “Sometimes it gets blown out to the entire Greek population.”

Long history of hazing

Experts say hazing can include a wide range of activities, from running errands and performing calisthenics to paddling and severe beatings.

The practice became prevalent at colleges and universities in the United States in the mid-1800s. Upperclassmen would ridicule freshmen and sophomores so the younger students could prove they were worthy of being in college, said Walter Kimbrough, author of Black Greek 101: The Culture, Customs and Challenges of Black Fraternities and Sororities.

The hazing of underclassmen began to be outlawed around the 1920s. But the practice then trickled into fraternities and sororities, Kimbrough said.

Around this time, black fraternities and sororities began to adopt a pledge process. The initial purpose of the process was to create a uniform way to disseminate information about the organization to chapters across the country, Ross said. The Kappas were the first group to organize a pledge club in 1919, Ross said.

Ironically, the founders of black fraternities and sororities didn’t have to go through a pledging or hazing process, Ross said. The members were initially picked based on their previous actions on campus and high academic standards.

Over the next few years, pledging continued within black Greek organizations. Hazing also began to play a role in the pledge process, experts say.

The death of one student who was pledging Alpha Phi Alpha fraternity led the National Pan-Hellenic Council, which oversees the nine historically black fraternities and sororities, to ban hazing in 1990 and establish a membership intake program.

Difficult to stop

But the proclamation didn’t stop the hazing.

Two women pledging Alpha Kappa Alpha drowned during a hazing ritual in 2002. A student pledging Kappa Alpha Psi at Florida A&M University was beaten with canes in 2006, and two fraternity brothers were sent to jail.

Ross said black Greeks believe there is an intangible quality that comes out of pledging that transforms those seeking membership into valuable members of the organization. However, there’s no quantifiable way to measure that, he said.

Hank Nuwer, a hazing expert who has studied the topic for 30 years, said the pledge process and hazing is comparable to the military in terms of forging a bond between members. However, hazing becomes dangerous because students tend to think they are “superhuman” and not at risk of getting hurt during the process, Nuwer said.

Pledges are also less inclined to quit the hazing process to avoid the stigma of not being able to withstand the rituals.

The cycle continues when new members complete the pledge process; they will haze the next group of new members because they were hazed themselves.

“I hate that this is going on,” said Jones, a member of Kappa Alpha Psi. “It breaks my heart.”

Short of completely disbanding the organizations, experts have made various suggestions to confront the problem. These include establishing a moratorium so experts can figure out how to stop hazing, enforcing penalties, and reducing the number of chapters.

All agree that a change of mind-set would be required to prevent such cases from overshadowing the good things these groups accomplish, such as volunteer work and mentorship in the black community.

“When the details come out, it casts a cloud over these groups, and that’s not what they’re all about,” Nuwer said.

Hazing is any activity expected of someone joining or participating in a group that humiliates, degrades, abuses or endangers them regardless of a person’s willingness to participate, according to the National Center for Hazing Research and Prevention.The following are some instances of hazing nationwide.

1983: Van L. Watts, 20, found dead after an Omega Psi Phi fraternity initiation party. The Tennessee State University student had a blood alcohol level five times the limit to be considered legally intoxicated.

1997: Shawn A. Blackstone, a student at the University of Louisville pledging Omega Psi Phi fraternity, was beaten with a wooden paddle and hospitalized with renal failure. The fraternity settled the case for $1 million.

2002: Kristin High, 22, and Kenitha Saafir, 24, students at California State University, Los Angeles, drowned in the Pacific Ocean while pledging Alpha Kappa Alpha sorority. According to the families of the victims, the women were tied together, blindfolded and led out to the water during a hazing ritual and overcome by waves.

2006: Marcus Jones was beaten four consecutive nights with canes while pledging Kappa Alpha Psi at Florida A&M University. He suffered from a broken eardrum and severe bruises to his buttocks. Two fraternity members, Michael Morton and Jason Harris, were sentenced to two years in jail under new hazing laws in Florida.

By Hank Nuwer

Journalist Hank Nuwer is the Alaska author of Hazing: Destroying Young Lives; Broken Pledges: The Deadly Rite of Hazing, High School Hazing, Wrongs of Passage and The Hazing Reader. In April of 2024, the Alaska Press Club awarded him first place in the Best Columnist division and Best Humorist, second place.

He has written articles or columns on hazing for the Sunday Times of India, Toronto Globe & Mail, Harper's Magazine, Orlando Sentinel, The Chronicle of Higher Education and the New York Times Sunday Magazine. His current book is Hazing: Destroying Young Lives from Indiana University Press. He is married to Malgorzata Wroblewska Nuwer of Warsaw, Poland and Fairbanks, Alaska. Nuwer is a former columnist for the Greenville (Ohio)Early Bird and former managing editor of the Fairbanks Daily News-Miner in Alaska.
Nuwer was named the Ohio Society of Professional Journalists columnist of the year in 2021 for his “After Darke” column in the Early Bird. He also won third place for the column in 2022 from the Indiana chapter of the Society of Professional Journalists. He and his wife Gosia, recently of Union City, Ind., have owned 20 acres in Alaska for many years. “The move is a sort-of coming home for us,” said Nuwer. As a journalist, he’s written about the Alaskan Iditarod sled-dog race and other Alaska topics. Read his musings in his blog at Real Alaska Daily-- and in his weekly column "Far from Randolph" in the Winchester Star-Gazette of Randolph County, Indiana.

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